On the noon of Fagan Vad 9th, Bapashri, showing his favour, talked. He said, “The one whom you have got is form of eternity and Akshardham is also eternal. There is no another abode like Akshardham and there is no master like Maharaj and there is no preceptor like Mukta. Therefore we should not have attachment elsewhere by keeping them aside. Just as absolute emperor’s queen would not think of marrying any other king. Similarly we should not think anything else without Shriji Maharaj. Shriji Maharaj is the base of all, and cause of all. Akshardham means luminescence, is also because of Shriji Maharaj’s Murti. If we say that Maharaj is because of Akshardham, it will mean that Akshardham is cause of Maharaj- therefore we should not understand thus. Cause and root is Maharaj and Anadi Muktas are also in Murti of Maharaj, therefore Maharaj is root of Anadi Muktas but not the Akshardham. The cause, the object is said to be root but activity (karya) cannot be root of object (cause). Just as water is cause of earth and water is the root of earth. Similarly the cause is always the root and work (activity) is dependent on the cause. Just as the Sun is the root of its light and just as the Murti of fire is the root of the flames of fire. Similarly Shriji Maharaj is the cause of the Akshardham. Param Ekantik Muktas dwell in front of Shriji Maharaj in Akshardham which is in the form of luminescence. Innumerable Mul-Aksharkotis, Brahmkotis, God’s of Mul-Purushkotis and all cosmos are in the every ray of Akshardham. Shriji Maharaj is always there in the Akshardham in His personified form. Anadi Muktas who dwell in Shriji Maharaj’s Murti are always in their personified form. In that, Akshardham Param Ekantik dwells in front of Shriji Maharaj. They are always in their personified form, and Mul-Akshars and their Muktas, Brahmkotis of Vasudev and his Muktas, God’s Mul-Purushkotis and their Muktas, are all in their personified form.
Swami Ishwarcharandasji said, “If Mul-Akshar and their Muktas, Brahm and his Muktas, Mul-Purush and his Muktas, desire for ultimate liberation, do they get direct salvation?” Bapashri said when they desire for salvation, they should get attached to Shriji or Muktas at the place where they have taken incarnation for salvation of Jivas. When they achieve proper knowledge of Shriji’s form they will be liberated. || 95 ||