On the day of Bhadarva Vad 6th, Swami Ishwarcharandasji asked. He asked, “Inside the soul there dwells Shri Krushna who is Mul-Purush and inside it there dwells Vasudevbrahm who is the lord of Shwetdwip and inside there is Akshar and above Akshar there is Shriji Maharaj i.e. Lord Purushottam who is the cause of Akshar and supports it with His own luminescence and supreme being and cause and control. How can He be realized by Jiva?” Bapashri said, “When one gets attached to those Muktas who have become one with lord Purushottam and if by their grace, firm worship (upasana ) of Purushottam is done, will not be obstacle and the importance of Purush, Brahm, Akshar does not remain. The importance of only of Shriji Maharaj who is Lord Purushottam remains. Such person realizes Shri Purushottam with the physical body. Muktas have made such an arrangement that everything is possible within a short time. Today direct path has been found. There is no need to go anywhere. If I talk about entire knowledge there is no end to it. Once if these three words viz. Purush, Brahm and Akshar are separated, one can soon reach Lord Purushottam. Therefore one should believe one self as the luminescence of Shri Purushottam and he should see Murti in the luminescence means one should absorb his soul in the luminescence of Shri Purushottam and in that luminescence we should imagine the Murti, or he should believe himself in the form of Anadi Mukta and dwelling in Murti should see Murti but should not believe himself as the form of personified Mul-Akshar, because the form of which we become, that thing will be achieved. In the 51st Vachanamrut of the First Chapter of Gadhada it is said that once the vision becomes one with Purushottam, there is no Akshar, etc there is only Purushottam. Just as diamond is cut with a diamond, similarly the darshan of Purushottam and determination is only possible through the medium of Shri Purushottam and when there is darshan of Purushottam and determination, senses ,conscience become the form of Purushottam. Therefore one should believe one self as the form of Shri Purushottam or the form of Shri Purushottam’s Muktas or form of luminescence. Just as the darshan of the moon can be had through the medium of the moon and the darshan of the sun can be had through the medium of the sun. But the sun cannot be had through the medium of the moon. Similarly darshan of Shri Purushottam can be had through the medium of Purushottam, but by becoming the form of Mul-Akshar one cannot get the darshan of Shri Purushottam. Therefore Shri Purushottam cannot be realized by becoming the form of Akshar. Therefore one should believe one self as the form of Purushottam. || 105 ||

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